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"If your ratios are over, it doesn't mean you should refuse to accommodate an additional child or young person or refuse to work and go on strike. However, if your ratios are more than 10% over on a daily or weekly basis, please bring this to the attention of your program leader. With continuity in staffing, your staff and volunteers will get know the children and young people in the classroom including their specific needs and disabilities, and behaviour. Based on this knowledge and experience, you may also need to ask for additional assistance. "With that all said, ratios are a big deal!2a Q: How do we work with our leadership if they do not feel the issue of abuse prevention is important or that we are blowing it out of proportion?A: Persistence and building awareness are your best vehicles for moving abuse prevention forward. We suggest that you present your recommendations to the Board as a whole rather than to individuals alone. Follow up your recommendations with written communication. Board members are often motivated by risk management and concerns regarding liability, however sometimes presenting it from a different angle will also be advantageous i. e. protecting the vulnerable sector individuals, protecting the reputation of the organization, protecting volunteers and staff, building trust with the community. As a leader, you can make day to day decisions that will begin to provide an environment of protection for your organization.
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Rapporteur: Professor Alejandro M. Garro, Columbia University School of Law. Opinion unanimously adopted by the CISG AC: Jan Ramberg Chair, Eric E. Bergsten, Michael Joachim Bonell, Alejandro M. Garro, Roy M. Goode, John Y. Gotanda, Sergei N. Lebedev, Pilar Perales Viscasillas, Jan Ramberg, Ingeborg Schwenzer, Hiroo Sono, Claude Witz Members; Sieg Eiselen Secretary 2008. Consequences of Avoidance of the Contract 15 November 2008. Rapporteur: Professor Michael G. Bridge.
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As well as pantheism and duotheism, many Wiccans accept the concept of polytheism, thereby believing that there are many different deities. Some accept the view espoused by the occultist Dion Fortune that all gods are one god, and all goddesses are one goddess that is that the gods and goddesses of all cultures are, respectively, aspects of one supernal God and Goddess. With this mindset, a Wiccan may regard the Germanic ostre, Hindu Kali, and Catholic Virgin Mary each as manifestations of one supreme Goddess and likewise, the Celtic Cernunnos, the ancient Greek Dionysus and the Judeo Christian Yahweh as aspects of a single, archetypal god. A more strictly polytheistic approach holds the various goddesses and gods to be separate and distinct entities in their own right. The Wiccan writers Janet Farrar and Gavin Bone have postulated that Wicca is becoming more polytheistic as it matures, tending to embrace a more traditionally pagan worldview. Some Wiccans conceive of deities not as literal personalities but as metaphorical archetypes or thought forms, thereby technically allowing them to be atheists. Such a view was purported by the High Priestess Vivianne Crowley, herself a psychologist, who considered the Wiccan deities to be Jungian archetypes that existed within the subconscious that could be evoked in ritual. It was for this reason that she said that The Goddess and God manifest to us in dream and vision. Wiccans often believe that the gods are not perfect and can be argued with. Many Wiccans also adopt a more explicitly polytheistic or animistic world view of the universe as being replete with spirit beings. In many cases these spirits are associated with the natural world, for instance as genius loci, fairies, and elementals.
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